The Paris Court of Appeals Gives Freedom of Expression the Ax in Favor of Droit Moral

The Paris Court of Appeal recognized on October 13 that the opera Le Dialogue des Carmélites, as staged by Dmitry Chernyakov for the Opera of Bavaria in 2010, had violated the moral rights of the composer and the librettist. The music for the Dialogue des Carmélites was written by Francis Poulenc and its libretto adapted the eponymous theatrical work of Georges Bernanos.

The opera tells the story of a young French aristocrat, Blanche de la Force, who is painfully shy and fearful. As the French Revolution is about to start, she decides to become a Carmelite, or rather, to seek refuge in a convent. After the Carmelites are forbidden by the revolutionaries to be nuns and are ordered to go back to their civil life, they take a vow of martyrdom. Blanche flees the convent. The nuns are later arrested and sentenced to death.
In the last scene of the opera, which is the only scene in contention in this case, the Carmelites go one by one to the scaffold, while singing Salve Regina, a choir which decreases voice by voice after the sound of the ax, repeated regularly by the orchestra, indicates that the blade of the guillotine has cut off yet another head. Blanche suddenly appears at the scene, serene, just before the last nun, the young Constance, is about to be guillotined. Constance dies knowing that Blanche has been able to overcome her fears. The opera ends with Blanche calmly climbing the steps to the scaffold while singing the Veni Creator, and dying. The orchestra then plays again the opera’s motif, first played in its opening, albeit more plaintively this time. The whole scene is chilling.nun

Dmitry Chernyakov chose to place the action of the opera in the contemporary world, not during the French revolution. There is no guillotine in the last scene, and the nuns are instead held prisoners in a shed, waiting to be gased. Blanche suddenly arrives at the scene, albeit not to share the nun’s martyrdom, but to save them one by one, each of the rescues being punctuated, rather oddly, by the sound of the guillotine. Blanche then goes back inside the shed which explodes, killing her. It is unclear whether it is an accident or a suicide.

The heirs of Poulenc and Bernanos, as holders of their moral rights, brought an action in France against the director, the editor of the DVD of the opera, published in France, and the Munich Opera in the person of the Länder of Bavaria. They argued that the staging transformed the end of the work so much that it had distorted it and thus had violated the moral rights of the authors. Under Article L. 121-1 of the French intellectual property code, authors of an original work have a moral right over it, which is perpetual and transferable upon death.
The Tribunal de Grande Instance in Paris rejected the request of the heirs in 2014, concluding that the changes made by the staging were not a distortion violating the moral rights of the authors.

On appeal, by the heirs, the Länder of Bavaria argued that neither the libretto nor the music had been changed, and that only the staging, as performed by the singers during the last scene of the opera, had been modified. The Länder further argued that Mr. Chernyakov’s staging had conferred to the work “a more universal significance and is consistent with the spirit of the original work, since it respects its essential theme, which is hope.” One of the DVD producers argued that the appellants themselves had recognized in their conclusions that neither the libretto nor the music had been modified by the staging, and, that therefore, “the debate is outside the moral right and the legal debate, but is about the interpretation of the work and the artistic and historical controversy.”

The Court of Appeal stated:

that if some freedom can be granted to the director performing his staging, this freedom is limited by the moral rights of the author and respect for his work, his integrity and his mind, and that this should not be distorted.”

The Court of Appeals admitted that the final scene of the opera as directed by Mr. Tcherniakov does not change the dialogue which is not even spoken during the final scene, nor the music, as the orchestra dutifully played each sound of the falling guillotine even though there was no guillotine on stage. However, the Court noted that these changes are “enigmatic or incomprehensible, or imperceptible to the neophyte.”

For the Court, even if Mr. Tcherniakov’s staging respected the central themes of the opera, which are hope, martyrdom and the transfer of grace, “it profoundly changes the end of the story as intended by [the authors] (…) and is the climax of the story, magnified in Poulenc’s opera, where text and music come into perfect harmony.” The Court of Appeals concluded that the staging had distorted the spirit of the work.

The sale of the DVD is now banned in France, but the heirs have not obtained the complete prohibition of the representation on other stages. This must be welcomed, as it would be dangerous for freedom of expression, particularly freedom of artistic expression, if moral rights could thus become a universal instrument of censorship.

This post was originally published on The 1709 Blog.

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French Mayor Sued by Artist for Repainting Fountain Without Authorization

This post was previously published on The 1709 Blog

A French sculptor is suing the mayor of Hayange, a French town in Lorraine, for having repainted one of his works without authorization. The sculptor filed suit in Nancy last week, seeking 10,000 Euros in moral damages.

The French artist, Alain Mila created a fountain, composed of a rectangular natural granite stone block, which stands in a small pool and is pierced in the middle by a round conduit carrying out splashing water over a big egg. The work has been publicly displayed in Hayange since 2001, after it was bought by the then socialist mayor and mayoral team.

The newly elected Front National(FN) mayor of the town, Fabien Engelman, found the fountain quite ugly (“affreuse”) and he took the matter into his own hands last July. He had the egg repainted in baby blue and the fountain pool repainted in a darker shade of blue. The mayor was quoted in a local paper explaining he wanted to “cheer up the town” and that the town  had also repainted the barriers to that effect…

PaintBox

De Gustibus…

As the Front National represents itself as a patriotic, France above all kind of party, one wonders what may have triggered the choice of baby blue for an egg. I do not know of any French chicken producing blue eggs, and robins are not common in France. Alain Mila, the creator of the sculpture, noted that one of the colors used to repaint the fountain was similar to the color of the Front National logo. Indeed, the extreme-right party favors  blue, especially navy blue, which allows for a play on the words “Bleu Marine,” Marine being the first name of the current head of the FN, Marine Le Pen.

The office of Aurélie Filippetti, who was at the time French Minister of Culture, issued a statement about the painting of the fountain, writing that:

This is a clear violation of the moral right and the basic rules of the Code of Intellectual Property and protection of patrimony. This incident is indicative of the cultural policy concepts of the elected officials of the Front National, which calls for greater vigilance. Aurélie  Filippetti is surprised that one can decide to “paint a work so it is more decorative” in defiance of its creation and of the crafts trade which are  entitled to expect, on the part of those responsible for  enforcing the law, respect for their rights and for the integrity of their work. The Minister of Culture and Communication recalls that works of art belonging to the State public domain or to public authorities are inalienable and cannot be sold. Consequently, these works cannot be modified or even moved, let alone destroyed without the permission of the artist or his successors in title. They cannot in any case be sold.”

The mayor then ordered the paint to be removed, but the restoration was not quite finished, and the stripping of the paint even damaged the work. Negotiations between the mayor and the artist did not lead to an agreement, and Mr. Mila filed suit.

Droit Moral

Mr. Mila deplored this act in the press, saying that it was an attack on his works and his personal values.

Indeed, article 121-1 of French Intellectual Property Code (FIPC) provides that the author has a moral right over the respect of his work. This right is “attached to his person” and so it is a personal right. However, the law does not directly provide for compensation.  Article 6bis of the Berne Convention also provides authors the right “to object to any distortion, mutilation or other modification of, or other derogatory action in relation to… [the] work, which would be prejudicial to his honor or reputation.”  French law has a larger scope than article 6bis, as the changes made to the work do not have to be proven prejudicial to the honor or reputation of the author.

French courts have regularly found that the moral right of an artist has been infringed because of changes made without authorization. Such changes found to be illegal were adding a too brilliant varnish on a painting or using tacky colors to restore a painting. I have not found the complaint in our case, but I have found a November 28, 1988 case from the Tribunal administratif of Montpellier where the court found that a town which had destroyed a monumental sculpture without the consent of its creator was liable for this action, and sentenced it to damages.

I believe that Mr. Mila is likely to prevail in his claim, and I will keep us posted on further developments.

Image is courtesy of Flickr user Calsidyrose under a CC BY 2.0 license.

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Defaced Art and the Law

2215900549_4ec748f858Last month, a Miami-based artist, Maximo Caminero, smashed one of the ancient vases dipped in modern paint which form the “Colored Vases” installation by Chinese artist Ai Weiwei. They were shown at the “Ai Weiwei: According to What?exhibition currently on view at the Pérez Art Museum in Miami. The exhibition will be presented at the Brooklyn Museum in New York later this year.

Mr. Caminero has since told the press that he did it to protest the fact that the work of local artists are not shown in Miami museums. He has been charged with criminal mischief. I will not focus in this post about the legal actions Mr. Caminero is likely to face, but rather about the injuried party, the artist who created the work.

Ai Weiwei

This is not the first time that a work of art is being defaced as a sign of protest. Mr. Ai himself did so to create his Dropping a Han Dynasty Urn work in 1995, a photographic triptych showing him dropping a 2,000 year old Chinese Han Dynasty urn to the ground and breaking it.

Mr. Ai, probably one of the most famous contemporary artists, helped design the ’Bird’s Nest’ national stadium in Beijing, built for the 2008 Olympic Games. The same year, on May 12th, an earthquake devastated the Sichuan province, killing more than 70,0000 people. Mr. Ai started collecting the names of the children who had been killed when their schools, built using shoddy material, collapsed. He launched a citizen’s investigation on his blog and also asked his Twitter followers to forward him names, a move which did not fare well with Chinese authorities, who had tried to keep the death toll a secret. He was beaten up by the police in 2009 and had to undergo emergency brain surgery.

Mr. Ai nevertheless created a series of art works to commemorate the tragedy, such as a wall of backpacks to commemorate the children who lost their lives in the tragedy.

In 2011, Mr. Ai was arrested and was secretly detained for 81 days. He was released later that year and he is currently living in China, albeit not completely free as he is still denied a passport.

Is it Legal to Destroy a Piece of Art that we own?

Coming back to Mr. Ai dropping ancient vases to create new art…  In the documentary, Ai Weiwei Never Sorry, his younger brother said during an interview: “Things of our past often influence our future.”

Mr. Ai owned the vase he dropped, which he had bought in an antique market. This point is made by the Hirshhorn museum’s interim director Kerry Brougher in an interview with the Washington Post, noting there that the fact that Mr. Ai owned the vase he smashed, while Mr. Caminero did not own the piece of art he destroyed, made a huge difference, as Mr. Ai had the authority to destroy the urn while Mr. Caminero did not have that authority.

British artists Jake and Dinos Chapman were also the owners of one of the last remaining sets of the 80 etchings of Goya’s Disasters of War printed from the artist’s plates. They drew clowns and puppies heads on them, and named their work ‘Insult to Injury.’ Is it insulting to Goya? Does it injure the public?

In these two cases, the original work destroyed to create a derivative work of art had been created several centuries ago, and thus nobody owned a copyright anymore.

However, owning a piece of art does not necessary give the ownership in the copyright of the work we own. Therefore,  t would be illegal, under Section 106 of the U.S. Copyright Act, to buy a piece of art still protected by copyright, while not owning the copyright, and destroy it .

Destroying Art and Ethics

Even if one has, in some cases, the right to destroy a work of art we own, destroying or defacing art nevertheless raises ethical issues.

Did Mr. Ai have the right to destroy a remnant of ancient China to protest the contemporary Chinese regime? Shouldn’t it be preserved for future generations? Do we have the right to balance our own assessment of the artistic, or, more crassly, of the market value of an original work of work, against the value of the derivative work created by destroying/defacing the original work?

Is it unethical to make a unilateral decision that the general public will not have the right to see a particular piece ever again?

That argument was made by the British judge who sentenced the man who had defaced a Mark Rothko painting on view at the Tate Modern gallery in London to two years in jail. This man had written “A potential piece of yellowism” with a marker on the painting to promote a rather obscure art movement called ‘yellowism.’’ The judge who sentenced him noted that because such act would lead to a need for increased security in museums,  “the effects of such security reviews is to distance the public from the works of art they come to enjoy.”

However, in that case, the art defaced did not belong to the protester.

Destroying Art and Droit Moral

The man who had defaced the Rothko painting compared himself to Marcel Duchamp. Mr. Ai has also referenced the French artist as one of his sources of inspiration.

One of Marcel Duchamp’s (in)famous pieces, Fountain, is a ‘readymade’ work of art. Originally a mundane urinal, Marcel Duchamp stripped it from its original function, and presented as a work of art.

The original piece has been lost. They are however several versions later created by Marcel Duchamp. One of these has been defaced in France, not once, but twice, and by the same person to boot.

In 1993, Pierre Pinoncely, a performance artist, urinated in Fountain, and then destroyed the piece using a hammer. He stated that he wanted to finish Duchamp’s work by giving the urinal its primary function back. However, this does not explain why he also broke it with a hammer, as noted by the French court which sentenced him to a suspended one-month prison sentence and a hefty fine:  “if urinating in a urinal can render the work back to its first use, no one can claim that a urinal is used with a hammer.”

Fountain is quite a  provocative piece…  In 2000, Chinese artists Cai Yuan and JJ Xi also urinated on Marcel Duchamp’s Fountain on view at the Tate Modern in London. They were arrested, but no charges were filed against them.

Mr. Pinoncely reiterated his act in 2006, when he once again destroyed Fountain using a hammer, this time during a Dada exhibition in Paris, and was again sentenced to a suspended prison sentence and a fine.

The French courts did not address the droit moral issues raised if someone willingly destroys a work of art. This right, which cannot be sold and is perpetual, is detailed by article L. 121-1 of the French Intellectual Property Code, under which

“[t]he author has the right to respect for his name, his nature/talent and his work. This right is attached to his person. It is perpetual, inalienable and imprescriptible. It is transferable upon death to the heirs of the author. The right to exercise it can be given to a third party by a will.”

While the U.S. does not have such a comprehensive droit moral, a section 106(A) was added to the Copyright Ac t in 1990 by the Visual Artists Rights Act (VARA). Authors of works of visual art have the right “to prevent the use of his or her name as the author of the work of visual art in the event of a distortion, mutilation, or other modification of the work which would be prejudicial to his or her honor or reputation.”

As works of visual art are defined  by 17 U.S.C. § 101 as single copy drawing, print or sculpture, or a limited edition of 200 copies or fewer signed and numbered by the author, Mr. Ai’s  works would be protected by VARA, although it is doubtful that Mr. Ai, a Chinese citizen, could asses any rights under VARA. However, China acceded in 1992 to the Berne Convention, which article 6bis provides for moral rights.

While Mr. Ai did not find Mr. Caminero’s gesture particularly amusing, he does plan any legal actions. His admirers are left with the regret of not being able to see the complete Colored Vases again.

Image is Vandalism on Hans Kloepfer courtesy of Flickr user Mathias, pursuant to a  CC BY 2.0 license.

 

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